By financing programs like "Science, Theology and the Ontological Quest" and "The Origin of the Laws of Nature and the Existence of God," Templeton almost single-handedly sustains the modern movement to reconcile science and religion - or, as some see it, he is keeping it alive on its death bed with extraordinary means of support.
This is not about intelligent design. While the foundation assumes the existence of a deity, it rejects biblical literalism as much as it does New Age fuzziness; no "crystals and faeries," it admonishes grant seekers.
And then, later on in the article, the fun stuff begins:
This is not the God of deism, who cranked up the universe and let it run. In drafting the principles of physics he left trapdoors - what Dr. Polkinghorne calls "causal joints" - through which to intervene, placing the earth in a hospitable orbit or unleashing the cascade of mutations needed for a microbe to evolve into a man. The trick is to do this without appearing to violate his own laws.
Some theologians speculate that this happens on the subatomic level, when a particle appears to dart probabilistically, with a roll of the quantum dice. Maybe it is God doing the shuffling, and what appears to mortals as quantum indeterminacy is divine intervention in disguise.
While I generally trend toward deism, simply because I don't believe a Creator that could put forth all the effort involved in creating an entire universe would need to stoop to micro-management, nor blatantly violate the laws of creation that He specifically established, quantum indeterminacy is actually an arguement I could consider. Of course, it still preserves that unproveable ambiguity that has been the bone of contention between science and religion lo these many years (which, assuming there is a Creator, I find particularly elegant and also speaks to the Creator having a delightfully subtle sense of humor).
Given my recent preoccupation with that very issue here in recent days (as well as recent months and years) I think the article apropos.
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